Cold and dry would be just as good. It's the dryness that matters.
It doesn't necessarily mean that the story was stable, it's just the version that got to us.
Why did the person have that fragment? Was it like a comic book or something?
https://journals.ub.uni-heidelberg.de/index.php/aegyp/articl...
Also:
The burn down of Alexandria library was a pity
https://www.thearchaeologist.org/blog/the-great-library-of-a...
1. Become an expert in said topic, reading the broad literature, becoming familiar with points and counterpoints, figuring out how research actually works in the field by contributing some papers of your own, and forming your own personal informed opinion on the preponderance of the evidence.
2. Look at the experts' consensus on said topic
Of course, you have other options. A popular one is to adopt the view of one expert in the field that you happen to like, who may or may not accept the consensus view - but this is far more arbitrary than 1 or 2.
So I purpose we strengthen another aspect of American "democracy" that Canadians find amusing, the concept of "hiring people for popularity not competency". Americans, especially at the local level, vote for judges, police chiefs, even dog-catchers, so why not a local scientist! Rather than 1 or 2, we can conjoin this concept with your third option, yet with the officiousness that only a vote can provide!
Each municipality can have a local head scientist, which will proclaim what scientific fact is correct. People can vote on such candidates, and their platform of scientifically correct "things" during election time.
It will all work out very well for them I'm sure, and hopefully, with science thus democratized, perhaps they will be less of a threat over time.
(Sorry, I don't know why your comment made this pop into my head)
https://en.wikipedia.org/wiki/Scientific_consensus
https://skepticalscience.com/explainer-scientific-consensus....
https://tomhopper.me/2011/11/02/scientific-consensus/
And even if you reject consensus as being essential to science, calling the consensus view "the non scientific view" is obviously mistaken, a basic error in logic.
This is all well understood by working scientists so I'm not going to debate it or comment on it further.
What really decided what texts survived and what didn't was monastic traditions in in the Dark Ages and Middle Ages [1]. At this time, a monk might spend their entire life transcribing a particularly long manuscript. The materials were also expensive. So monasteries were selective in what got retain and unsurprisingly it skewed heavily to texts of religious significance and then to texts of significance to, say, Roman and Greek tradition and history given that monasteries were European.
[1]: https://spokenpast.com/articles/medieval-monks-erased-preser...
Greek was the language of most fields of learning besides law in the Roman Empire. But the Greeks themselves wrote works on these papyrus scrolls that crumbled fast, so anything not actively used by the Romans was quickly lost.
There's a good chance that if the papyrus scrolls in any library (Alexandria or otherwise) weren't being copied regularly they were crumbling even before they burned or were lost to time for other reasons.
Towards the end of the Roman Empire, a few philosophers took the time to transmit Greek knowledge in Latin as knowledge of Greek faded in western Europe. What these guys happened to translate was the basis of most of European learning in philosophy, math, and other fields for centuries.
But they weren't monks (the most famous, Boethius, was not Christian either but a lot of later writers thought he was), the monks in scriptorium came later and grew slowly.
St. Benedict said that monks should be taught to read and do so regularly, which required copying books, but he prioritized physical work (to create self-sufficient communities) and prayer. But future Benedictines responded to the incentives of the time and began scaling up the copying and doing less agricultural work as the years went on.
That's the stuff that tells us how societies and cultures really worked.
https://en.wikipedia.org/wiki/Saint_Catherine%27s_Monastery#...
How did all that stuff get up there? It was holy angels. #itsalwaysangels
I imagine that the Library of Alexandria was plural and diverse with respect to the traditions and inquiry that was represented there.
It seems like it's always the same handful of texts. Ancient readers liked what they liked and weren't out for variety it seems.
At the same time, Juvenal has a whole satire about how everyone is trying their hand at writing books and mentions in another how booksellers are always getting new volumes.
I spend way too much time pining for the chance to read the other parts of the Trojan Cycle, even though the ancient said they were much lower quality. Like your favorite show getting canceled.
Also, Juvenal was a poet. He most likely knew other poets, or aspiring poets, or at least people who liked writing. Your average, generally functionally illiterate, individual at the time is not trying their hand at writing books.
This is present even today, I saw a burial in Eastern Europe where the parents put a game of chess and toys in the coffin. While it will do no good to the deceased my theory is that it is a way for the living to deal with the loss.
The more who believed that, the less power their religion had at holding the empire together until it transcended into becoming a vassal and later out of existing. Religion was the foundation of the empire, but judging from the many artifacts we have, at least some did take it very seriously.
Spoiler: they do that so that future grave robbers and archaeologists will know all about the dead person's lifestyle. Surely that kind of everlasting glory has to be worth something to the deceased, one would think?
https://notebookofghosts.com/2016/11/21/a-list-of-weird-thin...
"Book" has been used to translate the Latin word "liber", which is the word used by the Ancient Romans for the parts of a bigger document, each of which would have been written on a different scroll.
Latin "liber" was used to translate the Greek words "biblion" or "byblos", which are thus the oldest source of the word "book". "Byblos" originally meant papyrus in Greek, but later it was also used for the parts of a big document. A later form of this word, which was more specialized with the meaning of "material for writing" or "book", is "biblion" (a diminutive), having the plural "ta biblia" = "the books", which is the source of English "bible".